5 Tips about Nail Cutting Sunnah You Can Use Today
5 Tips about Nail Cutting Sunnah You Can Use Today
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I initially learnt concerning the sunnah technique for cutting nails After i was in grade 8 in Baharia Foundation College in Karachi. (Hey to you as well, in the event you ever went to that school :)) like around seven several years ago. It had been our Urdu Instructor who explained to us about it and I’m so grateful to her for this.
Throughout these visits our Licensed podiatrists offer a lot more than just nail cutting fairly preventive treatment options including offloading higher-force areas with the usage of around the counter orthotics, offloading pads as well as custom made orthotics.
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According to precisely what is pointed out earlier mentioned, we can conclude that it's an act contrary to the Sunnah to have long nails, and therefore it can be highly recommended for both equally Adult men and women to clip their nails as using this type of They are going to be Protected regarding overall health and private hygine and simultaneously They are going to be rewarded for next the Sunnah of your Prophet (peace and blessings be upon him)
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وأقره مولانا خليل أحمد السهارنفوري في بذل المجهود (١/٣٣٨)۔
وقال المرداوي في الإنصاف (١/١٢٢): ويقلم أظفاره مخالفا على الصحيح من المذهب، فعليه يبدأ بخنصر اليمنى، ثم الوسطى، ثم الإبهام، ثم البنصر، ثم السباحة، ثم إبهام اليسرى. ثم الوسطى، ثم الخنصر، ثم السباحة، ثم البنصر، اختاره ابن بطة وغيره. وقدمه ابن تميم وغيره، وجزم به في المستوعب، والخلاصة، والتلخيص، وغيرهم.
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قال الفقيه أبو الليث السمرقندي في النوازل (ق ٧/أ، مخطوط من مجموعة رشيد أفندي، رقم ٢٧٤): وسئل بعضهم عن تقليم الأظفار هل له وقت؟ قال: لا وقت فيه. وقال أبو نصر: سمعت محمد بن الأزهر قال: سمعت زيد بن الحباب قال: رأيت سفيان الثوري يقلم أظفاره يوم الخميس، فقلت له: غدا يوم الجمعة، قال: إن السنَّة لا تؤخر.
وقال السخاوي في المقاصد الحسنة (ص ٤٨٩) وتبعه الفتني في تذكرة الموضوعات (ص ١٦٠) والشوكاني في الفوائد المجموعة (ص ١٩٧): حديث قص الأظفار، لم يثبت في كيفيته، ولا في تعيين يوم له، عن النبي صلى الله عليه وسلم شيء، وما يعزى من النظم في ذلك لعلي رضي الله عنه، ثم لشيخنا رحمه الله فباطل عنهما، وقد أفردت لذلك مع بيان الآثار الواردة فيه جزءا، انتهى.